英文摘要 | The degradation of natural environments is a major driver of disease spread from animals to humans ([ 1 ][1]). The One Health strategy, which links human, animal, and environmental health, has been central to discussions about recovering from the coronavirus disease 2019 (COVID-19) pandemic and preventing the spread of the next zoonotic disease ([ 2 ][2]). However, scientists and policy-makers often overlook evidence that the One Health paradigm is already embedded in Indigenous values, worldviews, and laws ([ 3 ][3]). To maximize the effectiveness of the One Health approach, Indigenous principles and inputs should inform both the way it is taught in emerging One Health academic programs and university courses and its application ([ 4 ][4]) from the Arctic ([ 5 ][5]) to the tropics.
Traditional Knowledge held by Indigenous Peoples is not only a knowledge system; it is also a process ([ 6 ][6]) by which resilience to past environmental change and previous disease outbreaks was achieved. Traditional Knowledge holders are intimately familiar with environmental histories and with ways of living respectfully and reciprocally with the land ([ 7 ][7]). With this knowledge and these processes, they can guide adaptation strategies and ecological restoration plans to achieve sustainability, aided by Western science ([ 8 ][8]).
The vital role of Indigenous Peoples' lands and the success of Indigenous environmental stewardship in sustaining thriving habitats and biodiversity are well documented ([ 9 ][9]). The numbers of bird, mammal, reptile, and amphibian species on lands that are managed or comanaged by Indigenous Peoples are equal to or higher than the numbers of species on protected lands ([ 10 ][10]). Investment in Indigenous Protected and Conserved Areas ([ 11 ][11], [ 12 ][12]), Indigenous guardian programs, and land-based education are essential to a One Health agenda.
As we mobilize knowledge for recovery and reimagine the ways in which we live and consume in the wake of COVID-19—and amid the ongoing climate and biodiversity emergencies—partnering with holders of Traditional Knowledge can help drive systemic change by transforming our relationships with the Earth and with each other.
1. [↵][13]Secretariat of the Convention on Biological Diversity, “Global Biodiversity Outlook 5” (2020); .
2. [↵][14]1. J. H. Amuasi et al
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3. [↵][16]1. K. Hueffer,
2. M. Ehrlander,
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4. [↵][18]1. S. Cork et al
1. S. Montesanti,
2. W. E. Thurston
, in Case Studies in One Health: Solving Complex Problems in a Changing World, S. Cork et al., Eds. (5m Publishing, 2015), chap. 28.
5. [↵][19]Sustainable Development Working Group (SDWG) and Arctic Council, “One Health: Operationalizing One Health in the Arctic: Achievements report” (2017); .
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7. [↵][22]1. M. K. Nelson,
2. D. Shilling
1. R. W. Kimmerer
, in Traditional Ecological Knowledge, M. K. Nelson, D. Shilling, Eds. (Cambridge University Press, 2018), chap. 3.
8. [↵][23]1. F. Mazzocchi
, Anthropocene Rev. 7, 77 (2020).
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9. [↵][25]1. C. J. O'Bryan et al
., Conserv. Biol. doi.org/10.1111/cobi.13620 (2020).
10. [↵][26]1. R. Shuster et al
., Environ. Sci. Pol. 101, 1 (2019).
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11. [↵][28]Indigenous Circle of Experts, “We rise together: Achieving pathway to Canada Target 1 through the creation of Indigenous Protected and Conserved Areas in the spirit and practice of reconciliation” (2018); [https://static1.squarespace.com/static/57e007452e69cf9a7af0a033/t/5ab94aca6d2a7338ecb1d05e/1522092766605/PA234-ICE\_Report\_2018\_Mar\_22_web.pdf][29].
12. [↵][30]1. T. T. Tran et al
., Biol. Conserv. 241, 108271 (2020).
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J.C.J. is senior policy and planning coordinator at the Yukon Land Use Planning Council. J.G. is president of the Board of the Yukon Conservation Society.
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